Luke 2:21-40 As Simeon sees the new born Jesus in the temple he cries out- ‘here is the light for revelation to the nations.’ Listen in as we see what Simeon meant then and what it means for us now.
Luke 2:21-40 As Simeon sees the new born Jesus in the temple he cries out- ‘here is the light for revelation to the nations.’ Listen in as we see what Simeon meant then and what it means for us now.
Luke 18:9-14 我们社会崇尚高富帅。与亲友聊天时,不免会谈到从哪间学校毕业? 在哪工作? 交往对象? 赚多少钱?。。。我们好像多少都要挤出一点小成就才能得到认可。如果要有成就才能得到人的认可,不知我们有没有想过要有多少成就才能得到神的认可?
Luke 2:1-14 Christmas is full of contrasts- contrasting traditions, contrasting feelings. This passage turns on contrasting leaders. Caesar, who demands his subjects serve him; and Jesus who chooses weakness to serve his subjects. Listen in as we see Luke unfold the true meaning of Christmas.
Luke 2:1-14 Christmas is full of contrasts- contrasting traditions, contrasting feelings. This passage turns on contrasting leaders. Caesar, who demands his subjects serve him; and Jesus who chooses weakness to serve his subjects. Listen in as we see Luke unfold the true meaning of Christmas.
Luke 1:26-38 Whether we think of ourselves as extraordinary or just plain ordinary, Luke wants us to see that the God of the bible does both extraordinary and ordinary. Listen in as we see God send an extraordinary king through an ordinary girl- one who would both do the extraordinary and dignify the ordinary.
Luke 1:57-80 Society is increasingly allergic to the idea of making promises. We’d rather, keep our options open, hit the ‘maybe’ button and see if something better comes along. Listen in as we meet the limitless God who limits his options for the good of this world- making and keeping his promises.
Luke 2:8-14With one millions selfies being taken each day, this has been called the generation of the self-obsessed. But when we open the Bible we find the focus is not on us but on God and his glory. However, God revealing his glory for his glory is for our good.
Luke 1:39-56 It’s fair to say we’re often better at spotting pride in others than we are in ourselves. What does God say about pride and it’s opposite humility? What does that mean for a culture increasingly less interested in treating humility as a virtue? Listen in to Mary’s song as we meet the very humble and the very proud and see how God responds to both.
Luke 1:26-38 Whether we think of ourselves as extraordinary or just plain ordinary, Luke wants us to see that the God of the bible does both extraordinary and ordinary. Listen in as we see God send an extraordinary king through an ordinary girl- one who would both do the extraordinary and dignify the ordinary.
Luke 1:5-25 Joy can be a hard thing to find. It doesn’t fit as neatly with pleasure as our society tends to think. Listen in as Luke points the way to Joy in a world marked with suffering for a couple and for the world.